Blogging the Reformers: John Calvin

John Calvin was born on July 10th, 1509 in a humble family. He began by studying for the priesthood, but his father later transferred him to the study of law. When he was at the University of Orleans God saved him when he was about 23 years old through the study of the scriptures. When he was saved he would study the Bible at night after studying law during the day. In 1533 he returned to Paris, and continued teaching those around him. The same year he was forced to flee because of a bold sermon he wrote for his friend Nicholas Cop, a Protestant who was rector of the university. He moved on to Switzerland, where he published the first edition of his great work, Institutes of the Christian Religion in March, 1535. In it he gave a systematic theology of the Christian religion. He continued to revise it throughout his life. He then went to Italy, and after a time was captured by the Catholics. He was rescued by some friendly soldiers, and then he traveled north again. On his was he stopped by Geneva for the night. Geneva had been recently reformed through the work of William Feral and others. Feral asked him to stay in Geneva instead of going on to Strasbourg to study. He said, “Ought the servants of Jesus Christ to be so delicate as to be frightened at warfare? ... May God curse your repose ! may God curse your studies, if in such a great necessity as ours you withdraw and refuse to give us help and support!”1 Calvin agreed, and he became a pastor at Geneva. He helped continue to work for the reform in Geneva. At that time he also helped defend true doctrine in other churches. He was an able debater against heretics. In 1538 he was banished from Geneva for three years by the enemies of the reformation, but after that time he returned. While he was banished he married Idelette de Bure. When he returned to Geneva he continued to teach and preach. He had a great effect on other reformers from other nations, and Geneva sent out hundreds of missionaries to places as far as Brazil.2 He was the most able defender of the Reformed faith from all its enemies. He died in 1564. He was one of the most prominent reformers, and he has had a great effect on many people through his writings, even to this day.

1 J. H. Merle D'Aubigne, History of the Reformation in Europe in the Time of Calvin (Harrisonburg, VA: Sprinkle Publications, 2000) volume 3, book ix, p. 460-461

2 Ray Van Neste John Calvin on Evangelism and Missions. Web. http://reformed-theology.org/html/issue04/calvin.htm Accessed December 22nd, 2009

Blogging the Reformers: Mathurin Cordier

Mathurin Cordier was born in 1540. He was a French teacher. He did not just teach because of ambition, he desired for his students to actually learn. He was one of the best teachers in France. He taught John Calvin when he was fourteen. Calvin later said, “O Master Mathurin, O man gifted with learning and great fear of God! When my father sent me to Paris, while still a child ... it was God's will that I should have you for my teacher, in order that I might be directed in the true path and right mode of learning; and having first commenced the course of study under your guidance, I advanced so far that I can now in some degree profit the Church of God.”1 Though neither of them were saved at the time, Cordier later was saved and fled to Geneva where Calvin was the preacher. The professor then studied under his former pupil. He died in Geneva in 1564, the same year as Calvin.

Blogging the Reformers: Queen Joanna

Joanna was born to King Ferdinand and Queen Isabella of Spain in 1479. Her parents were Catholics and persecuted the Christians in their kingdom. Her parents married her to Phillip, Archduke of Burgundy. Around this point in her life she began to move toward the Christian religion that her parents persecuted. She refused to participate in the Roman Catholic services. In 1500 she had a son, who would later be Emperor Charles V. He would be one of the great persecutors of the Christians. In 1504 her mother Isabella died, leaving Joanna as the next heir to the throne. But since she was a Christian, her husband and father conspired to keep her from taking the throne by claiming that she was insane. She was kept in a cruel prison until her death in 1555, at the age of 76. As she was dying she refused the Roman rites, and her last words were, “Jesus Christ crucified, be with me.”1

She was buried at Granda, Spain. We visited that castle on our trip to Europe this spring. Here are a few pictures.



1 J. H. Merle D'Aubigne, History of the Reformation in Europe in the Time of Calvin(Harrisonburg, VA: Sprinkle Publications, 2000) volume 4, book XIV, p. 139

Blogging the Reformers: Thomas Cromwell, Earl of Essex

Thomas Cromwell was the servant of Henry VIII, king of England. He was born in lowly estate in 1485, and was raised by the king to be one of the principle men of the kingdom. He was a Protestant, and worked to establish the true religion in England. He was the king's chief minister for eight years, and served him faithfully. His main mistake was to be to faithful to Henry even when he turned against the gospel. Henry was very inconsistent and variable throughout his reign. At one point Henry would incline towards the Protestants, and at another toward the Catholics. In 1540 the Catholics convinced him to arrest Cromwell because he was one of the best proponents of the gospel. The charges presented against him were clearly falsehoods, so the Catholics decided to proceed without trial. Even though Cromwell had always been faithful to him, Henry ordered him to be beheaded. As his hour of death drew near, Cromwell wrote, “Lord! Into thy hands I commend my soul; Lord Jesu! Receive my Spirit! Amen.”1 He was beheaded on July 28th, 1540. Henry later realized that he had executed his most faithful servant, and regretted it until his death.

1 J. H. Merle D'Aubigne, History of the Reformation in Europe in the Time of Calvin (Harrisonburg, VA: Sprinkle Publications, 2000) volume 4, book XV, p. 224

Blogging the Reformers: King Fredrick I of Denmark

Fredrick was born on October 7th, 1451. He was a member of the House of Oldenburg. At that time the Scandinavians in the countries of Denmark, Sweden and Norway were under the same king. After Fredrick’s father, Christian I, died, Christian II, Fredrick's nephew became king. Christian II was not a Christian, though at times he pretended to be Protestant, he was just being a hypocrite. He was a very cruel king, and in 1523 he was forced to abdicate the throne by the nobles. His uncle Fredrick succeeded him. When Fredrick was younger he was a priest, but he realized that the Catholic theology was wrong and was converted to the Reformation. He was kind, tranquil, peaceful and prudent, and was not cruel like his nephew Christian. When he accepted the throne he had to promise that he would protect the Roman Church from heretics. He promised, but he did not arrest the Protestants, and allowed them to preach. With his encouragement and support, the Reformation prospered and many were converted through the preaching of John Tausen and others. Fredrick died on April 10th, 1533 at the age of sixty-two after reigning ten years. With his help the reformation was in the ascendancy in Scandinavia, even though the bishops still preserved their power.

Blogging the Reformers: Pierre Olivetan

by Joshua Horn

Pierre Olivétan was born in France in 1506. He was three years older than his cousin and friend, John Calvin, the famous reformer in Geneva. He knew Latin, Greek and Hebrew. He was converted to Protestantism by Calvin. He was one of the first to bring the gospel to Geneva, and was expelled from the city along with William Feral and others. It was Feral who convinced him to translate the Bible into French. His translation was published in 1535, with a preface by Calvin. It was the first translation into French from the original languages. This translation was very influential in the Reformation. Olivétan died suddenly in 1538 at 32 years of age. Some said he died by poison, but this is probably not true. Calvin was very sad when he heard of his death. D'Aubigne said of Olivétan, “Pierre Robert Olivétan ... was gifted with a solid mind, great perseverance in the discharge of his duties, unshaken fidelity to his confections, and a holy boldness when it became necessary to combat error.” 1

1 J. H. Merle D'Aubigne, History of the Reformation in Europe in the Time of Calvin (Harrisonburg, VA: Sprinkle Publications, 2000) volume 1, book ii, p. 388

Reformation 500: Whitfield's Grave

Yesterday, we traveled up to Boston to go to the Reformation 500, but it did not start until the next day, so we went with the Browns, the Breagys, and the Damings to the church where George Whitfield is buried. The church is Old South Presbyterian Church in Newburyport, Massachusetts. George Whitfield is one of the pastors who preached at the beginning of the Great Awakening. The church is still in use, and the pastor showed us around. He told us some stories about Whitfield, and showed us some interesting things that are around the church. One of the interesting things about the church was it's ceiling. It had a flat ceiling, but it was painted specially so that it would look curved. Whitfield was buried with the first two pastors under the pulpit. On our way back to Boston we stopped at a pulpit rock that Whitfield preached to a crowd of 3,000 people in a field, which is now a forest. Mrs. Brown said she has seen a lot of pulpit rocks, and this was by far the best.

A plaque to George Whitfield

The pastor of the church

A plaque with the list of the pastors on it

The organ

The inside of the church

The roof of the church from a level of the bell tower


Mommy climbing up the bell tower stairs


A cast of Whitfield's skull



Mr. Brown talking about Whitfield

Pulpit Rock

The Logical Fallacies in Erasmus’ Arguments

Martin Luther, Author of The Bondage of The Will

by Joshua Horn

from Bondage of the Will by Martin Luther

buy The Bondage of the Will

In 1525 Martin Luther published a book entitled, De Servo Arbitrio, or in English, Bondage of the Will. He wrote it in response to On Free Will by Desiderus Erasmus. In his book, Erasmus argued that man has free will and he must chose to be saved. Luther replied to him in Bondage of the Will and pointed out many flaws in his arguments. Three of the most important flaws were that Erasmus twisted scripture to meet his own interpretation, that he rejected the Bible rather than split with the Pope, and lastly that he contradicted himself in his definition for free will.

The first of Erasmus’ flaws was that he frequently twisted scripture to match his own opinions. When he deals with the text where God says that he hardened Pharaoh's heart¹, he claims that God really meant that Pharaoh hardened his own heart. Luther says, “When God says: ‘I will harden the heart of Pharaoh’, you change the persons, and take it thus: ‘Pharaoh hardens himself by my long-suffering’!”² When the Bible says this, “I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing,”³ Erasmus says that “‘nothing’ may mean the same as ‘a little imperfect something.’”⁴ This is clear twisting of the words of scripture. If you take that nothing means ‘an imperfect little something’, than most of the doctrines of the Bible fall apart. From these two examples it is clear that Erasmus was forced to twist the words of scripture to make them fit with his position.

Erasmus’ second logical fallacy is that he would rather give up the scriptures than contradict the Pope. He was so afraid of contention that he was willing to give up what he knew was true rather than fight for it. Luther says this to Erasmus, “For your teaching is designed to induce us, out of consideration for Popes, princes, and peace, to abandon and yield up … the sure word of God. But when we abandon that, we abandon God, faith, salvation, and all Christianity!”⁵ The Bible says in Matthew 10:28, “And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.”⁶ The basic problem is that Erasmus feared man more than God.

Erasmus admitted in his book that free will is a slave to sin and can not will to do anything good. He says that, “the human will after sin is so depraved that it has lost its freedom and is forced to serve sin, and cannot recall itself to a better state.”⁷ But later in the book he claims that a human can will to seek God! This is a clear contradiction. Luther says this, “You say that ‘free-will’ is a power of the human will by which a man can apply himself to good; but here you say, and and approve of its being said, that man without grace cannot will good.”⁸ Erasmus realized that free will could not do any good, but he still contradicted himself and said that it is man who chooses to be saved.

We have just seen Erasmus' three most important mistakes. They are that he twisted the words of scripture, that he rejected the Bible rather than split with the Pope, and thirdly that he contradicted himself in his definition of free will. After Luther pointed out Erasmus' fallacies and destroyed his arguments, there were no good arguments left for free will. Many people today who defend free will have the same problems and make the same logical fallacies as Erasmus did when arguing with Martin Luther. Being able to recognize these problems can help us defend the Biblical doctrine of the will.

1 Exodus 7:13, etc.

2Martin Luther, Bondage of the Will (Grand Rapids, Michigan: Baker Book House Company, 2003) trans. J. I. Packer and O.R. Johnston, p. 195

3 John 15:5, KJV

4 Bondage of the Will, p. 260

5 Ibid, p. 91

6 Matthew 10:28, KJV

7 As quoted in Bondage of the Will, p. 145

8 Ibid, p. 145

Buy The Bondage of the Will Here

Scotland - 2008 Trip Summary

Here is an outline of Scottish history, and is very similar to the one we used for a Scotland Reformation presentation we did at our church with pictures from the Scotland Faith and Freedom Tour.



1. The British Museum - The Meaning of History

2. Kilmartin Cairn, 1500BC-200AD – Danger from within and without - A Contrast and a Warning

3. Iona, 520AD-800AD – The Power of the Gospel reaching the entire world and the Perpetuity of the Church

4. Urquhart/Loch Ness, 540AD – Crossroads of History - visited by Columba who founded Iona, attacked by one of Wallace's generals, and by a Jacobite force.

5. Edinburgh Castle / Margaret's Chapel 1100AD – Contrasts with Popery

6. William Wallace, 1250-1305AD – The Importance of Jurisdiction. The English can not rule Scotland, they are a separate jurisdiction.

7. Robert Bruce, Battle of Bannockburn, Declaration of Arborath, (Reign 1306-1329) – Precursor to the American Revolution

8. Highland Games established in Ceres to commemorate the battle of Bannockburn, 1315

9. St. Andrews, (Scottish Reformation) 1528-1547 – The blood of the martyrs

10. John Knox, 1510-1572 – Fearing no man, fearing God alone

11. Covenants, 1620-1660 – God’s people banding together

12. Covenanters, 1660-1688 – “There’s nae joukin in the cause of Christ” - James Guthrie

13. Puritans and Jacobites, 1688-1788 - Examples of Righteous and Unrighteous Rebellion

14. Livingston, 1813-1873 – Worked for Evangelism, Exploration and Emancipation

15. Spurgeon, 1832-1892 – The power of preaching

16. What this all means – we must spend and be spent for the bride of Christ

Alba Gu Bra,

Joshua Horn