Blogging the Reformers: Jean Merle D’Aubigné

D'Aubigne

Jean-Henri Merle D'Aubigne was born on August 16th 1794. He lived in Geneva, where the great reformer John Calvin had lived 250 years before. But by the 1800s Calvin's reformation was gone and had been replaced by Unitarianism and other heresies. He was saved while studying for the ministry, and was ordained in 1817. In 1817 on the 300th of anniversary of the Reformation he visited Wartburg Castle where Martin Luther was kept. There he decided that he eventually wanted to write a history of the Reformation. He was a preacher in Hamburg and Brussels until 1831 when he returned to Geneva. There he assisted the establishment of a reformed theological seminary in Geneva. He was professor of Church History there for 41 years until his death. He was a great preacher in Geneva and was one of the leaders of the the reformation there. While he was in Geneva he wrote his two major books on the Reformation, a five volume History of the Reformation of the Sixteenth Century and an eight volume History of the Reformation in Europe in the Time of Calvin. He traveled all over Europe to study the original source documents. These books were very important in the history of the church. “For the first time, the Reformation, with all the various and boundless benefits which it has conferred upon the world, is beginning to be, in some measure, comprehended by mankind.” 1 A historian wrote that his writings “had a wider circulation, at least in the English translations, than any other book on church history.”2 D’Aubigne’s writings are still a great way to learn about church history. You can buy them here.

Geneva Today

1 J. H. Merle D'Aubigne, The Life and Writings of J. H. Merle D'Aubigne – The History of the Reformation in the Sixteenth Century (Harrisonburg, VA: Sprinkle Publications, 2001) volume 1, p. XV
2 http://www.visionforum.com/hottopics/articles/2005-04-14_001.aspx

Blogging the Reformers: Peter Viret

Peter Viret was born in Orbe, Switzerland in 1511. At twelve years of age he went to the University of Paris to study as a Catholic. There he met William Farel, who he would later work with in Geneva. When he returned to Orbe, the city was in conflict between Roman Catholicism and the Gospel. There he was saved and preached the gospel. In 1534 he went to Geneva, and was one of the leaders of the Reformation there along with William Farel, Antonio Froment and John Calvin. He suffered persecution there from the Catholics. At one point he was badly wounded during a riot by the Catholics, and then became very ill after they convinced a woman to poison his soup. He recovered after almost dieing, but felt the effects of the poison his entire life. He became the pastor of Lausanne in 1541, and continued there for 22 years. At different times he was also a pastor at Berne, Geneva, Orbe, and other towns. One man said, “He handled the Scripture well, and he was gifted with eloquence which charmed the people.”1 He died in Switzerland in 1571.

1 J. H. Merle D'Aubigne, History of the Reformation in Europe in the Time of Calvin (Harrisonburg, VA: Sprinkle Publications, 2000) volume 7, book xi, p. 12

Blogging the Reformers: Baudichion de la Maisonneuve

Baudichion de la Maisonneuve was one of the leading men of Geneva in the 16th century. He was very influential in bringing the Reformation to Geneva and defending the city's liberty. He was one of the first men in Geneva to be converted to the Reformed religion. Later in the Reformation his house became one of the meeting places for the Huguenots. The Reformation in Geneva was not peaceful. Several times mobs attacked the Huguenots in Maisonneuve's house. In 1534 he was arrested in France and sentenced to be executed, but finally after the request of the town of Berne, Switzerland the king ordered him to be released and allowed him to return home. He was appointed captain-general of Geneva, and led the army to battle against their enemies. D'Aubigne said that he was “a man of noble and exalted character, bold, welcome everywhere, braving without measure all the traditions of old times, often turbulent, and the person who, more perhaps than any other, served to clear in Geneva the way by which the Reformation was to enter.”1

1 J. H. Merle D'Aubigne, History of the Reformation in Europe in the Time of Calvin (Harrisonburg, VA: Sprinkle Publications, 2000) volume 1, book I, p. 142

Blogging the Reformers: Aime Levet

Aime Levet was an apothecary in Geneva in the 16th century. When Antoine Froment first came and brought the Gospel to Geneva, Levet was against it, but eventually his heart softened. In 1533 he was won over to Christianity by his wife, and he became one of the leading Huguenots. The religious meetings were frequently held in his house. When Froment was attacked by a mob, Levet hid him in his house. A few months after Levet’s salvation the bishop of Geneva forced him and many other Huguenots to flee, but a troop of soldiers pursued and caught him. After beating him, they threw him in prison without a trial. After the overthrow of the bishop, he was released and continued to spread the Reformation. In 1536 he was elected one of the four syndics, or magistrates, of Geneva.

Blogging the Reformers: John Calvin

John Calvin was born on July 10th, 1509 in a humble family. He began by studying for the priesthood, but his father later transferred him to the study of law. When he was at the University of Orleans God saved him when he was about 23 years old through the study of the scriptures. When he was saved he would study the Bible at night after studying law during the day. In 1533 he returned to Paris, and continued teaching those around him. The same year he was forced to flee because of a bold sermon he wrote for his friend Nicholas Cop, a Protestant who was rector of the university. He moved on to Switzerland, where he published the first edition of his great work, Institutes of the Christian Religion in March, 1535. In it he gave a systematic theology of the Christian religion. He continued to revise it throughout his life. He then went to Italy, and after a time was captured by the Catholics. He was rescued by some friendly soldiers, and then he traveled north again. On his was he stopped by Geneva for the night. Geneva had been recently reformed through the work of William Feral and others. Feral asked him to stay in Geneva instead of going on to Strasbourg to study. He said, “Ought the servants of Jesus Christ to be so delicate as to be frightened at warfare? ... May God curse your repose ! may God curse your studies, if in such a great necessity as ours you withdraw and refuse to give us help and support!”1 Calvin agreed, and he became a pastor at Geneva. He helped continue to work for the reform in Geneva. At that time he also helped defend true doctrine in other churches. He was an able debater against heretics. In 1538 he was banished from Geneva for three years by the enemies of the reformation, but after that time he returned. While he was banished he married Idelette de Bure. When he returned to Geneva he continued to teach and preach. He had a great effect on other reformers from other nations, and Geneva sent out hundreds of missionaries to places as far as Brazil.2 He was the most able defender of the Reformed faith from all its enemies. He died in 1564. He was one of the most prominent reformers, and he has had a great effect on many people through his writings, even to this day.

1 J. H. Merle D'Aubigne, History of the Reformation in Europe in the Time of Calvin (Harrisonburg, VA: Sprinkle Publications, 2000) volume 3, book ix, p. 460-461

2 Ray Van Neste John Calvin on Evangelism and Missions. Web. http://reformed-theology.org/html/issue04/calvin.htm Accessed December 22nd, 2009

Blogging the Reformers: William Farel

William Farel was born in 1489 in France. At the age of 20 he entered the Sorbonne in Paris. He became friends with Jacques Lefèvre, a Christian who desired to reform the church. He was saved in 1519, but within a year was forced to flee Paris. He preached at various cities, and then came to Geneva in 1532. He was very instrumental in the Reformation in Geneva, and many people were saved through his preaching. In 1536 he convinced John Calvin to stay and help him in Geneva rather than going into seclusion for study. He said, “May God curse your repose ! may God curse your studies, if in such a great necessity as ours you withdraw and refuse to give us help and support!”1 He was a very fiery, powerful and eloquent preacher. D'Aubigne said of him:

“His desire to enlighten his contemporaries was intense, his heart intrepid, his zeal indefatigable, and his ambition for God's glory without bounds. ... He was not a great writer ... but when he spoke he was almost without an equal. ... His much eloquence, his lively apostrophes, his bold remonstrances, his noble images, his action frank, expressive, and sometimes threatening, his voice that was often like thunder, and his fervent prayers, carried away his hearers.”2


1 J. H. Merle D'Aubigne, History of the Reformation in Europe in the Time of Calvin (Harrisonburg, VA: Sprinkle Publications, 2000) volume 3, book ix, p. 461

2 Ibid, volume 2, book v, p. 199-200

Blogging the Reformers: Philibert Berthelier

J. H. Merle D'Aubigne

This year I am reading History of the Reformation in the Time of Calvin by J. H. Merle D'Aubigne because this year is the 500th aniversary of the birth of John Calvin. We are also planning on attending the Reformation 500 Celebration by Vision Forum Ministries. For a book report on this book, I am writing a paragraph on the important reformation figures that D'Aubigne writes about in his book. My first one is on Philibert Berthelier.


Philibert Berthelier

Philibert Berthelier was a Swiss Patriot in the town of Geneva in the 16^th century. He defended the liberties of the city of Geneva against the Duke of Savoy, who wished to unlawfully rule the city. When he was about the be arrested, he fled Geneva and went to Friburg, a Swiss city, to ask if they would protect Geneva. In this he was successful, and the city of Geneva made a treaty with Friburg. He later returned to Geneva, and was arrested by the bishop, who hoped that by killing him he would destroy the desire for independence in Geneva. Berthelier said,

I am accused of being a marplot because I ask for justice; - a good-for-nothing, because I defend liberty against the enterprises of usurpers; - a conspirator against the bishop's life, because they conspire against mine.¹

When he was about to be killed, he trusted in the Lord, even though he was a Catholic². He was beheaded by the bishop of Geneva on August 23, 1519, and his head was hung on a tree as a warning to the other Genevans. D'Aubigne says this, “[Bethelier's] death has not been useless to the universal cause of civilization.”3

1 As quoted in J. H. Merle D'Aubigne, History of the Reformation in Europe in the Time of Calvin (Harrisonburg, VA: Sprinkle Publications, 2000) v. 1 p. 143

2 Ibid, p. 191-192

3 Ibid, p. 198